The Great Railway Bazaar, стр. 22

'I mean your country.'

'United States.'

'You are most welcome,' said the driver. 'My name is Anwar. May I give you a lift?'

'I'm trying to find the Punjab Club.'

'Get in please,' he said, and when I did, he said, 'How are you please?' This is precisely the way the posturing Ivan Turkin greets people in Chekhov's story 'Ionych'.

Mr Anwar drove for another mile, telling me how fortunate it was that we should meet – there were a lot of thieves around at night, he said – and at the Punjab Club he gave me his card and invited me to his daughter's wedding, which was one week away. I said I would be in India then.

'Well, India is another story altogether,' he said, and drove off.

The Punjab Club, a bungalow behind a high hedge, was lighted and looked cosy, but it was completely deserted. I had imagined a crowded bar, a lot of cheerful drinkers, a snooker game in progress, a pair in the corner plotting adultery, waiters with trays of drinks, and chits flying back and forth. This could have been a clinic of some kind; there was not a soul in sight, but it had the atmosphere – and even the magazines – of a dentist's waiting room. I saw what I wanted a few doors along a corridor: large red letters on the window read wait for the stroke, and in the shadows were two tables, the balls in position, ready for play under a gleaming rack of cues.

'Yes?' It was an elderly Pakistani, and he had the forlorn abstraction of a man interrupted in his reading. He wore a black bow tie, and the pocket of his shirt sagged with pens. 'What can I do for you?'

'I just happened to be passing,' I said. 'I thought I might stop in. Do you have reciprocal privileges with any clubs in London?'

'No, not that I know of.'

'Perhaps the manager would know.'

i am the manager,' he said. 'We used to have an arrangement with a club in London – many years ago.'

'What was the name of it?'

'I'm sorry, I've forgotten, but I know the club is no longer in existence. What was it you wanted?'

'A game of snooker.'

'Who would you play with?' He smiled. 'There is no one here.'

He showed me around, but the lighted empty rooms depressed me. The place was abandoned, like Faletti's dining room with its forty-seven empty tables, like the district where there were only watchdogs. I said I had to go, and at the front door he said, 'You might find a taxi over there, in the next road but one. Good night.'

It was hopeless. I had walked about a hundred yards from the club and could not find the road, though I was going in the direction he had indicated. I could hear a dog growling behind a near-by hedge. Then I heard a car. It moved swiftly towards me and screeched to a halt. The driver got out and opened the back door for me. He said the manager had sent him to take me back to my hotel; he was afraid I'd get lost.

I set off in search of a drink as soon as I got back to the hotel. It was still early, about ten o'clock, but I had not gone fifty yards when a thin man in striped pyjamas stepped from behind a tree. His eyes were prominent and lighted in the dusky triangle of his face.

'What are you looking for?'

'A drink.'

'I get you a nice girl. Two hundred rupees. Good fucking.' He said this with no more emotion than a man hawking razor blades.

'No thanks.'

'Very young. You come with me. Good fucking.'

'And good fucking to you,' I said. 'I'm looking for a drink.'

He tagged along behind me, mumbling his refrain, and then at an intersection, by a park, he said, 'Come with me – in here.'

'In there?'

'Yes, she is waiting.'

'In those trees?' It was black, unlighted and humming with crickets.

'It is a park.'

'You mean I'm supposed to do it there, under a tree?'

'It is a. good park, sahib!'

A little farther on I was accosted again, this time by a young man who was smoking nervously. He caught my eye. 'Anything you want?'

'No.'

'A girl?'

'No.'

'Boy?'

'No, go away.'

He hesitated, but kept after me. At last he said softly, 'Take me.'

A twenty-minute walk did not take me any closer to a bar. I turned, and, giving the pimps a wide berth, went back to the hotel. Under a tree in front three old men were hunched around a pressure lamp, playing cards. One saw me pass and called out, 'Wait, sahib!' He turned his cards face down and trotted over to me.

'No,' I said before he opened his mouth.

'She's very nice,' he said.

I kept walking.

'All right, only two hundred and fifty rupees.'

'I know where I can get one for two hundred.'

'But this is in your room! I will bring her. She will stay until morning.'

'Too much money. Sorry.'

'Sahib! There are expenses! Ten rupees for your sweeper, ten also for your chowkidar, ten for your bearer, baksheesh here and there. If not, they will make trouble. Take her! She will be very nice. My girls are experienced in every way.'

'Thin or fat?'

'As you like. I have one, neither thin nor fat, but like this.' He sketched a torso in the air with his fingers, suggesting plumpness. 'About twenty-two or twenty-three. Speaks very good English. You will like her so much. Sahib, she is a trained nurse!'

He was still calling out to me as I mounted the steps to the hotel's verandah. It turned out that the only bar in Lahore was the Polo Room in my hotel. I had an expensive beer and fell into conversation with a young Englishman. He had been in Lahore for two months. I asked him what he did for amusement. He said there wasn't very much to do, but he was planning to visit Peshawar. I told him Peshawar was quieter than Lahore. He said he was sorry to hear that because he found Lahore intolerable. He was bored, he said, but there was hope. 'I've got an application pending at the club,' he said. He was a tall plain fellow, who blew his nose at the end of every sentence. 'If they let me in I think I'll be all right. I can go there in the evenings – it's a pretty lively place.'

'What club are you talking about?'

'The Punjab Club,' he said.

Chapter Eight

Amritsar, two taxi rides from Lahore (the con-l necting train hasn't run since 1947), is on the Indian side of the frontier. It is to the Sikh what Benares is to the Hindu, a religious capital, a holy city. The object of the Sikh's pilgrimage is the Golden Temple, a copper-gilt gazebo in the centre of a tank. The tank's sanctity has not kept it from stagnation. You can smell it a mile away. It is the dearest wish of every Sikh to see this temple before he dies and to bring a souvenir back from Amritsar. One of the favourite souvenirs is a large multi-coloured poster of a headless man. Blood spurts from the stump of his neck; he wears the uniform of a warrior. In one hand he carries a sword, in the other he holds his dripping head. I asked nine Sikhs what this man's name was. None could tell me, but all knew his story. In one of the Punjab wars he was decapitated. But he was very determined. He picked up his head, and, holding it in his hand so that he could see what he was doing (the eyes of the severed head blaze with resolution), he continued to fight. He did this so that he could get back to Amritsar and have a proper cremation. This story exemplifies the Sikh virtues of piety, ferocity, and strength. But Sikhs are also very kind and friendly, and an enormous number are members of Lions Club International. This is partly a cultural misunderstanding, since all Sikhs bear the surname Singh, which means lion; they feel obliged to join.

Special underpants are required by the Sikh religion, along with uncut hair, a silver bangle, a wooden comb, and an iron dagger. And as shoes are prohibited at the Golden Temple, I hopped down the hot marble causeway, doing a kind of fire-walker's tango, watching these leonine figures stripped to their holy drawers bathing themselves in the tank and gulping the green water, swallowing grace and dysentery in the same mouthful. The Sikhs are great soldiers and throughout the temple enclosure there are marble tablets stating the fact that the Poona Horse Regiment and the Bengal Sappers contributed so many thousand rupees. For the rest of the Indians, Gujaratis in particular, Sikhs are yokels, and jokes are told to illustrate the simplicity of the Sikh mind. There is the one about the Sikh who, on emigrating to Canada, is told that he must prove himself a true Canadian by going into the forest and wrestling a bear and raping a squaw. He sets out and returns a month later, with his turban in tatters and his face covered with scratches, saying, 'Now I must wrestle the squaw.' Another concerns a Sikh who misses his bus. He chases the bus, trying to board, and soon realizes he has run all the way home. 'I've just chased my bus and saved fifty paisas,' he tells his wife, who replies, 'If you had chased a taxi you could have saved a rupee.'