The Land Of Mist, стр. 39
Malone was deeply impressed with what he had seen, and he sat up half the night drawing up a full account of it for the Central News, with the names of those who had endorsed the result – honourable names which no one in the world could associate with folly or deception.
«Surely, surely, this will be a turning point and an epoch.» So ran his dream. Two days later he opened the great London dailies one after the other. Columns about football. Columns about golf. A full page as to the value of shares. A long and earnest correspondence in The Times about the habits of the lapwing. Not one word in any of them as to the wonders which he had seen and reported. Mailey laughed at his dejected face.
«A mad world, my masters,» said he. «A crazy world! But the end is not yet!»
13. In Which Professor Challenger Goes Forth to Battle
PROFESSOR CHALLENGER was in a bad humour, and when that was so his household were made aware of it. Neither were the effects of his wrath confined to those around him, for most of those terrible letters which appeared from time to time in the Press, flaying and scarifying some unhappy opponent, were thunderbolt flashes from an offended Jove who sat in sombre majesty in his study-throne on the heights of a Victoria flat. Servants would hardly dare to enter the room where, glooming and glowering, the maned and bearded head looked up from his papers as a lion from a bone. Only Enid could dare him at such a time, and even she felt occasionally that sinking of the heart which the bravest of tamers may experience as he unbars the gate of the cage. She was not safe from the acridity of his tongue but at least she need not fear physical violence, which was well within the possibilities for others.
Sometimes these berserk fits of the famous Professor arose from material causes. «Hepatic, sir, hepatic!» he would explain in extenuation after some aggravated assault. But on this particular occasion he had a very definite cause for discontent. It was Spiritualism!
He never seemed to get away from the accursed superstition – a thing which ran counter to the whole work and philosophy of his lifetime. He attempted to pooh-pooh it, to laugh at it, to ignore it with contempt, but the confounded thing would insist upon obtruding itself once more. On Monday he would write it finally off his books, and before Saturday he would be up to his neck in it again. And the thing was so absurd! It seemed to him that his mind was being drawn from the great pressing material problems of the Universe in order to waste itself upon Grimm's fairy tales or the ghosts of a sensational novelist.
Then things grew worse. First Malone, who had in his simple fashion been an index figure representing the normal clear-headed human being, had in some way been bedevilled by these people and had committed himself to their pernicious views. Then Enid, his wee-lamb, his one real link with humanity, had also been corrupted. She had agreed with Malone's conclusions. She had even hunted up a good deal of evidence of her own. In vain he had himself investigated a case and proved beyond a shadow of a doubt that the medium was a designing villain who brought messages from a widow's dead husband in order to get the woman into his power. It was a clear case and Enid admitted it. But neither she nor Malone would allow any general application. «There are rogues in every line of life,» they would say. «We must judge every movement by the best and not by the worst.»
All this was bad enough, but worse still was in store. He had been publicly humiliated by the Spiritualists – and that by a man who admitted that he had had no education and would in any other subject in the world have been seated like a child at the Professor's feet. And yet in public debate . . . but the story must be told.
Be it known, then, that Challenger, greatly despising all opposition and with no knowledge of the real strength of the case to be answered, had, in a fatal moment, actually asserted that he would descend from Olympus and would meet in debate any representative whom the other party should select. «I am well aware,» he wrote, « that by such condescension I, like any other man of science of equal standing, run the risk of giving a dignity to these absurd and grotesque aberrations of the human brain which they could otherwise not pretend to claim, but we must do our duty to the public, and we must occasionally turn from our serious work and spare a moment in order to sweep away those ephemeral cobwebs which might collect and become offensive if they were not dispersed by the broom of Science.» Thus, in a most self-confident fashion, did Goliath go forth to meet his tiny antagonist, an ex-printer's assistant and now the editor of what Challenger would describe as an obscure print devoted to matters of the spirit.
The particulars of the debate are public property, and it is not necessary to tell in any great detail that painful event. It will be remembered that the great man of Science went down to the Queen's Hall accompanied by many rationalist sympathizers who desired to see the final destruction of the visionaries. A large number of these poor deluded creatures also attended, hoping against hope that their champion might not be entirely immolated upon the altar of outraged Science. Between them the two factions filled the hall, and glared at each other with as much enmity as did the Blues and the Greens a thousand years before in the Hippodrome of Constantinople. There on the left of the platform were the solid ranks of those hard and unbending rationalists who look upon the Victorian agnostics as credulous, and refresh their faith by the periodical perusal of the Literary Gazette and the Freethinker.
There, too, was Dr. Joseph Baumer, the famous lecturer upon the absurdities of religion, together with Mr. Edward Mould, who has insisted so eloquently upon man's claim to ultimate putridity of the body and extinction of the soul. On the other side Mailey's yellow beard flamed like an oriflamme. His wife sat on one side of him and Mervin, the journalist, on the other, while dense ranks of earnest men and women from the Queen Square Spiritual Alliance, from the Psychic College, from the Stead Bureau, and from the outlying churches, assembled in order to encourage their champion in his hopeless task. The genial faces of Bolsover, the grocer, with his Hammersmith friends, Terbane, the railway medium, the Reverend Charles Mason, with his ascetic features, Tom Linden, now happily released from bondage, Mrs. Linden, the Crewe circle, Dr. Atkinson, Lord Roxton, Malone, and many other familiar faces were to be picked out amid that dense wall of humanity. Between the two parties, solemn and stolid and fat, sat Judge Gaverson of the King's Bench, who had consented to preside. It was an interesting and suggestive fact that in this critical debate at which the very core or vital centre of real religion was the issue, the organized churches were entirely aloof and neutral. Drowsy and semi-conscious, they could not discern that the live intellect of the nation was really holding an inquisition upon their bodies to determine whether they were doomed to the extinction towards which they were rapidly drifting, or whether a resuscitation in other forms was among the possibilities of the future.
In front, on one side, with his broad-browed disciples behind him, sat Professor Challenger, portentous and threatening, his Assyrian beard projected in his most aggressive fashion, a half-smile upon his lips, and his eyelids drooping insolently over his intolerant grey eyes. On the corresponding position on the other side was perched a drab and unpretentious person over whose humble head Challenger's hat would have descended to the shoulders. He was pale and apprehensive, glancing across occasionally in apologetic and deprecating fashion at his leonine opponent. Yet those who knew James Smith best were the least alarmed, for they were aware that behind his commonplace and democratic appearance there lay a knowledge of his subject, practical and theoretical, such as few living men possessed. The wise men of the Psychical Research Society are but children in psychic knowledge when compared with such practising Spiritualists as James Smith – men whose whole lives are spent in various forms of communion with the unseen. Such men often lose touch with the world in which they dwell and are useless for its everyday purposes, but the editorship of a live paper and the administration of a wide-spread, scattered community had kept Smith's feet solid upon earth, while his excellent natural faculties, uncorrupted by useless education, had enabled him to concentrate upon the one field of knowledge which offers in itself a sufficient scope for the greatest human intellect. Little as Challenger could appreciate it, the contest was really one between a brilliant discursive amateur and a concentrated highly-specialized professional.